Who By Fire

And who by fire, who by water
Who in the sunshine, who in the night time
Who by high ordeal, who by common trial
Who in your merry merry month of May, who by very slow decay
And who shall I say is calling?

And who in her lonely slip, who by barbiturate
Who in these realms of love, who by something blunt
And who by avalanche, who by powder
Who for his greed, who for his hunger
And who shall I say is calling?

And who by brave assent, who by accident
Who in solitude, who in this mirror
Who by his lady’s command, who by his own hand
Who in mortal chains, who in power
And who shall I say is calling?

The song is by Leonard Cohen, who explained it as follows:

“The melody on which this next song is based I first heard when I was four or five years old, in the synagogue, on the Day of Atonement, standing beside my tall uncles in their black suits. It¹s a liturgical prayer that talks about the way in which you can quit this vale of tears. It’s according to a tradition, an ancient tradition that on a certain day of the year, the Book of Life is opened, and in it is inscribed the names of all those who will live and all those who will die, who by fire, who by water…”

 

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I will make rhapsodies from grains of sleep.

Dorothea Tanning, the Surrealist artist and writer, who made it from the small town of Galesburg, Illinois, to the center of New York’s avant-garde art world, lived until she was 101, but she never got the major museum survey she deserved in her lifetime.

“Legend”

by

Dorothea Tanning

From Surrealist Women: An International Anthology (ed. Penelope Rosemont). “Legend” first appeared in Max Ernst’s At Eye Level and Paramyths, the catalog of the “Max Ernst: 30 Years of His Work” exhibition in Beverly Hills in 1949.


A young sinner grew weary of Olympus. He went to the head of the stairs where the three graces sat knitting sweaters for their earthly sons. (Winter was at hand.) Each of them smiled secretly at the young sinner, each believing she was the only one whom he had provided with pleasant memories. But they wouldn’t let him pass.

“It’s a cruel place,” said one. “How will you nourish yourself?”

“On destinies,” he answered promptly. “Take the laughter of seven maidens, stir in several of the moonbeams that fall across their beds. Add the head of a procession, a few umbrella ribs and a tale of hilarious crime. Season it madly and serve on collection plates.”

“But,” said another, barring the way, “Where will you go?”

“To picnics,” said he, making a perfect triple pirouette.

The third grace laid her knitting in her lap where it formed a pretty, medium-sized figleaf. She turned her eyes up to him and said softly, “What will you do?”

She looked so charming that for a moment the young sinner hesitated. Perhaps he wouldn’t go after all. But he recovered himself and said:

“Please be advised that I will vaccinate the world with a desire for violent and perpetual astonishment. Disguised in my own presence, I will conduct a horde through the five aqueducts of knowledge, after which their guardians will ask the authorities for replacements. I will provoke prodigies. When I have built the torpid town, certain words will fall into disuse: eminent prominent peerless noble honorable lordly stately august princely majestic sacred and sublime. I will make rhapsodies from grains of sleep. I’ll wrap up a manmaking hat and drop it in the mailbox. I’ll hold a revolver up to nature. When professional critics lose themselves in the swamp I’ll arrange a delegation of chimeras with their own language and their own secrets. As for the night, I will discover all its phases. And I will fall in love.”

The three graces had been looking rather sleepy; but at the last words they opened their mouths in horror, then picked up their knitting and fled.

With his glittering blue eyes the young sinner sent lightning strokes after them—a parting gift. Then he ran down the steps, two at a time.

 

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One word of truth outweighs the world

To stand up for truth is nothing. For truth, you must sit in jail. You can resolve to live your life with integrity. Let your credo be this: Let the lie come into the world, let it even triumph. But not through me. The simple step of a courageous individual is not to take part in the lie. One word of truth outweighs the world. In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.

—Aleksandr I Solzhenitsyn, Архипелаг ГУЛАГ, часть 1, глава 5 (1973)

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Black History

The Black History Month Map is a new collaborative and dynamic map developed by kinkofa and PamPam to honor and document the significant places, individuals, and movements that have shaped Black history. To help you explore the invaluable contributions of Black Americans to U.S. history, the map is powered by PamPam’s “Ask Pam” AI assistant.

The current neo-Fascist Trump regime has been working overtime trying to erase Black History Month, but we won’t allow them to succeed. Here’s how the folks behind the map site have to say about the project:

For centuries, Black cartographers and mapmakers have used mapping as a tool for resistance, storytelling, and preservation. Louise E. Jefferson shaped how the world visualized Black life and culture. W.E.B. Du Bois used maps and data to expose racial injustice. Black mapping traditions carry stories, power, and legacy—charting the ways Black communities move, build, and shape the world.

This Black History Month, kinkofa and PamPam continue that legacy with the Black History Month Map, a living archive of the places, people, and movements that have shaped history.

The first curation of this map honors the 2025 Black History Month theme, African Americans and Labor, set by the Association for the Study of African American Life and History (ASALH)—the organization founded by Carter G. Woodson, the creator of Black History Month.

More than a collection of locations, this map connects history to the present. With each pin added, communities expand this archive—mapping the figures, stories, and landmarks that deserve recognition.

Explore. Contribute. Keep Black history visible.

The Black History Month Map allows you to discover and learn more about the places, people, and movements that have influenced Black history in the United States. To navigate the vast amount of information available, you can use the categories and themes highlighted in the map’s sidebar. For example, selecting “Movements” will filter the map to display significant movements in African American history and their associated locations.
Additionally, the “Ask Pam” AI assistant enables you to search and filter results with ease. For instance, you could ask “Show me significant locations in the life of Martin Luther King” or “Highlight key locations in the Underground Railroad,” and the Black History Month Map will automatically display relevant results both on the map and in the sidebar.
The Black History Month Map is more than just a collection of locations – it is a living archive that invites everyone to participate by adding significant events, individuals, and landmarks. As more people explore and contribute, the map will continue to expand, creating an ever more comprehensive record of Black history.
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Taste of London

A team of four highly skilled photographers has created a mesmerizing flow motion timelapse of London, deploying novel techniques to tell the story of the U.K. capital.

A Taste of London is the fifth installment of FilmSpektakel’s long-running A Taste of series  which previously covered Los Angeles, Vienna, and New York City.

 

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Going In Style

I finally managed to see Wim Wender’s superb film Perfect Days. This truly moving and heartfelt movie centers on a Tokyo resident who is employed cleaning a set of special public toilets in the Shibuya City district. If you haven’t seen it, I highly recommend that you do.

In 2020, the city of Shibuya and Nippon Foundation embarked on an initiative called Tokyo Toilet. They brought together some of the biggest names in architecture and design to renovate 17 public restrooms all throughout Shibuya. There’s even a series of tours that offer in-depth exploration into the crossroads of public hygiene and architecture.

The Tokyo Toilet Shuttle Tour is operated by ride-share company NearMe. A 4-hour long tour of all 17 toilet, or a 2-hour long tour divided into East and West, guides restroom enthusiasts through what are referred to as the symbols of Japan’s world-renowned hospitality culture. During the tour or after, you’ll never have to worry about finding a public restroom in Tokyo ever again.

You can learn more about the tours and sign up over at NearMe.

 

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How we live now (almost)

It’s been more than a year since I read Paul Lynch’s Booker Prize winning novel Prophet Song, but I’ve been thinking more and more about it lately.

Prophet Song takes place in an alternate Dublin. Members of the newly formed secret police, established by a government turning towards totalitarianism, turn up on the doorstep of microbiologist Eilish asking for her husband, a senior official in the Teachers’ Union of Ireland. Soon, he disappears – along with hundreds of other civilians – and Eilish is left to look after their four children and her elderly father, fighting to hold the family together amid civil war.

Here’s what the Booker Prize judges had to say about the novel in 2023:

Prophet Song follows one woman’s attempts to save her family in a dystopic Ireland sliding further and further into authoritarian rule. It is a shocking, at times tender novel that is not soon forgotten. Propulsive and unsparing, it flinches away from nothing. This is an utterly brave performance by an author at the peak of his powers, and it is terribly moving.’

Over the last few years, I’ve read, and re-read, a number of dystopian novels. Somehow they seemed to provide the appropriate theme for plague times. But Prophet Song left me shaken. It is a tremendous achievement, telling a dark story of a society’s descent into war with implications for all of the western democracies.

“I didn’t write this book to specifically say ‘here’s a warning’, I wrote the book to articulate the message that the things that are happening in this book are occurring timelessly throughout the ages, and maybe we need to deepen our own responses to that kind of idea,” Lynch said, later adding that he is “distinctly not a political novelist”.

There’s a line from Cormac McCarthy’s The Crossing that Lynch sought to use as an epigraph that speaks to his intention, but he couldn’t get permission in time for publication: “The task of the narrator is not an easy one … He appears to be required to choose his tale from among the many that are possible. But of course that is not the case. The case is rather to make many of the one.”’

 

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Writer’s Dog

 

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The Trial

This year marks the 100th anniversary of the posthumous publication of Franz Kafka’s chilling novel of the nightmare world of authoritarian repression and merciless bureaucracy. I remember reading the book only after I saw Orson Welles’ chilling film production. Somehow I missed the release of a 4k re-issue of the film for its 60th anniversary. However, there’s a free version of the original on the Internet Archive here. And, here’s a trailer for the 60th anniversary release.

“When it comes to film adaptations of very famous works of literature, there’s always a lot of pressure on the artist to produce something worth its background. In this case, Welles created a technically grandiose movie loyal to Kafka’s story, but enhanced by the infusion of Welles’ own vision. The Trial stands as one of the most accomplished book-to-film adaptations, and in Welles’ rich career, it’s a film that ranks among the very best.”

It seems particularly appropriate to be looking back at The Trial at this time when many Americans are anticipating a knock on the door from the Musk/trump jackbooted thugs.

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First there is a mountain…

Mount Taranaki New Zealand

First there is a mountain, then there is no mountain, then there is
First there is a mountain, then there is no mountain, then there is

Taranaki Maunga, or Mount Taranaki, has peaked to sentience—at least in a legal sense. New Zealand’s Parliament has granted the sacred mountain legal personhood, recognizing its cultural and spiritual importance to the Taranaki Māori. This decision, finalized on January 31, 2025, means the mountain will be represented in legal matters, ensuring its formal protection. The move elevates the ancestral mountain from geographical feature to living entity in the eyes of the law.

The legislation establishes Te Kāhui Tupua, a legal entity that encompasses Taranaki Maunga and its surrounding peaks, reflecting both their physical presence and spiritual significance. A governance board, split between four representatives from local Māori iwi and four appointees from the Conservation Minister, will act as the mountain’s voice. Their role is to safeguard its health and well-being, ensuring that decisions align with Māori values and environmental conservation efforts.

This decision is part of a broader effort to address historical injustices. During the 19th century, the Crown confiscated Taranaki Maunga from Māori communities as part of British colonization. Recognizing the mountain as a legal entity is seen as a step toward reconciliation.

Alongside this recognition, the Crown has issued an official apology and financial redress to the Taranaki iwi. The law also formally retires the colonial-era name “Mount Egmont” to reinforce the mountain’s indigenous identity.

New Zealand has taken similar steps before, granting legal personhood to the Whanganui River in 2017 and Te Urewera forest in 2014. Such authorizations reaffirm the deep connection between land and cultural identity. Giving natural landmarks the right to stand up in court reflects a growing integration of Māori perspectives into legal and environmental policies, treating them not as commodities but as ancestors deserving of care and respect.

Before a man studies Zen, to him mountains are mountains and waters are waters; after he gets an insight into the truth of Zen through the instruction of a good master, mountains to him are not mountains and waters are not waters; but after this when he really attains to the abode of rest, mountains are once more mountains and waters are waters.

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