Another Option For Booklovers

A few months back, I signed up for a trial membership to the online “co-op bookstore” Tertulia and then promptly forgot about it when its emails went straight to my junk mailbox. However, this week I saw two references to the project and decided to take another look.

It’s an intriguing concept : “Inspired by the informal salons (“tertulias”) of Spanish cafes and bars, Tertulia is a new way to discover books through all the lively and enriching conversations they inspire. Tertulia serves up book recommendations and book talk from across social media, podcasts, and the web — all in one app which incorporates seamless book purchasing. If a book has moved someone enough to get them talking, you can find it, buy it, and share it on Tertulia.”

There’s an interesting co-ownership element to the project, in which members who pay a fee to get access to books at a discount, free shipping, etc, also have a putative stake in the co-op ownership which allows for a say in governance decisions and an eventual share of any profits it might one day make. A quick read of the fine print reveals that any profit sharing is far from likely as it doesn’t kick-in until $100 million in sales. Still, it’s a possible Amazon alternative, although in the U.S. and the UK, Bookshop.org at least benefits indie booksellers.

 

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Slip on your museum shoes

I have visited hundreds of museums in dozens of countries, but I don’t recall ever being required to wear special footwear. However, I recently stumbled on this old New York Times story about the practice. From the New York Times: “Some museums don’t want you clomping around in your street shoes, damaging their famous floors. So they offer specialized footwear.” Have you ever worn museum slippers ?

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Sweden not Switzerland

​ Sweden Launches Campaign to Stop Tourists Confusing It With Switzerland – A funny video from Sweden’s tourist board to help people distinguish between the two countries. Yes, it’s hard to believe that people confuse the two European countries, but it’s true. The same goes for Austria and Australia. This is what happens when schools stop teaching geography.

 

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Halloween Greetings

These days folks in North America go overboard with Halloween decorations, costumes, parties, candy, and spending, but in the early 20th century they celebrated in a less ostentatious way.  As the autumn festival began to emerge in its modern form picture postcards entered their so-called “golden era”, ca. 1905–1915. Rarely seen or used in the US before 1893, an estimated 900 million postcards had been mailed two decades later. And quite a few of these were Halloween themed. Thousands of unique designs for Halloween cards were created, cards which helped popularize the celebration and standardize its imagery.

Even today much of the iconography is familiar — black cats, jack-o’-lanterns, witches’ brooms — but many of the games and rituals have fallen out of favor: scrying, ducking or bobbing for apples, pranks involving farm animals.

In recent years, I’ve noticed more Halloween themed greeting cards in the stores, but I don’t know anyone who actually sends them. And even with my advanced age, I’ve never received a Halloween themed postcard.

 

 

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It’s all Greek to me

I have to admit that I geeked-out on this fascinating website devoted entirely to global writing systems. During my life I’ve actually learned four writing systems, but in my old age I’m only fluent in one of them. World Writing Systems is an elegant site that allows users to sort by time (proto-cuneiform to Toto), region, name (Adlam to Zou), and whether the scripts are living or historical. Take it for a spin.

 

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An Evening With Edgar Allan Poe

In keeping with the festive holiday season, I thought I would share this classic offering from the great thespian Vincent Price. Although he had a storied careen in theater and in cinema, Price has mainly been remembered for his work in horror films. He was ideally suited for this performance of four enduring tale by Poe : “The Tell-Tale Heart,” “The Sphinx,” “The Cask of Amontillado,” and “The Pit and the Pendulum.”

 

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Día de Muertos

Here in the Americas we are in the midst of a two-fer holiday season. We can take a short break from the horrors of real life and celebrate the festive spookiness of Halloween and the Day of the Dead (Día de Muertos). While most people around the world have become well acquainted with Halloween traditions, Dia de Muertos celebrations have only recently  been recognized outside of North and South America.

Day of the Dead or Día de Muertos has been celebrated for centuries in Mexico. The Mexica or Aztecs had memorialized their dead during the summer: Miccailhuitontli (for children) and Hueymicailhuitl (for adults). During Spanish colonial occupation the European Catholic calendar was imposed in Mexico and the celebrations honoring the dead were moved to All Souls Day, celebrated on November 1st.

Traditionally, the indigenous people of Mexico held the belief that life on earth is just preparation for the next world and that it was essential to maintain a personal relationship with the dead. Historically,families have gathered in the cemetery during this celebration to welcome the souls on their annual visit home. People also create altars known as ofrendas with traditional elements of the season, such as cempasúchil (marigold) flowers, copal incense, fresh pan de muerto bread, candles, papel picado, and calaveras (sugar skulls). Photographs, mementos, and favorite items used by the departed are included.

The pre-Colonial people of Mexico believed that when a person died, their teyolia, or inner force, went to one of several afterworlds, depending on how they died, their social position, and their profession. Interestingly, how people behaved during their lives didn’t matter. There were special afterlifes for children, warriors, women in labor, people who died by drowning, and all others. This belief still endures today, with special altars built on October 28 for people who have died in accidental deaths, November 1 for deceased children, and November 2 for adults who have died a natural death. 

In Mexico, the festival is traditionally called Día de Muertos. However, in the U.S. and other English-speaking countries, it is usually referred to as Día de los Muertos, a back-translation of the Day of the Dead into Spanish.

In Mexico, folks prepare for the Day of the Dead well in advance. Farmers grow flowers, and artisans craft decorations, sugar skulls, folk art, and other items for the festivities. The Día de Muerto is observed from October 28 to November 2. In many rural areas, the celebrations begin on October 28. However, the festivities mostly occur in larger cities and metropolitan areas on November 1 and 2.

Since the festival has spread to the U.S., people on both sides of the border have begun to wear costumes for the holiday. In some areas there are even elaborate costumed parades. Since the Day of the Dead and Halloween overlap on the calendar there has been a blending of the festivites especially in the U.S., with a blurring of the lines between the Mexican and European traditions.

 

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History of Printing

 

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Hearts not averse to being beguiled

October by Robert Frost

O hushed October morning mild,
Thy leaves have ripened to the fall;
Tomorrow’s wind, if it be wild,
Should waste them all.
The crows above the forest call;
Tomorrow they may form and go.
O hushed October morning mild,
Begin the hours of this day slow.
Make the day seem to us less brief.
Hearts not averse to being beguiled,
Beguile us in the way you know.
Release one leaf at break of day;
At noon release another leaf;
One from our trees, one far away.
Retard the sun with gentle mist;
Enchant the land with amethyst.
Slow, slow!
For the grapes’ sake, if they were all,
Whose leaves already are burnt with frost,
Whose clustered fruit must else be lost—
For the grapes’ sake along the wall.
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Have you ever had a literary agent

 

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